the concept of man in african traditional religion

Religion in Igbo traditional society partakes fully of all the features of world traditional religion, including its beliefs, sacred myths, oral qualities, strong appeal to the hearts of adherents, high degree of ritualization, and possession of numerous participatory personages such as officiating elders, kings, priests, and diviners. The African Concept of Life: Francis Njoku summarizes the African concept of life into four points (167 – 168) as follows: Traditional African religions generally believe in an afterlife, one or more Spirit worlds, and Ancestor worship is an important basic concept in mostly all African religions. E. Ilogu, Christianity and Igbo Culture (New York : NOK Ltd. 1982) 204. This is the destiny of man as far as African ontology i s concerned ."' Cf. The pages of the scriptures of religions such as Judaism, Christianity and Islam are full of messages on salvation. General Overviews. In fact, the thrust of their messages is salvation 1 His book, African Religions and Philosophy (London: Heinemann Educational Books, 1980), is a small compendium on the meaning of life in traditional and modern African society. Myths, folklores proverbs therefore become the major sources of African philosophy (Jaja, 1995:28). E. It is perhaps important to point out at this juncture that the lack of the concept of equality in creation of man means that in the Primal worldview, status is a major issue. 3. Traditional African approaches in the light of natural values, and of modern secular attitude If we are going to speak of traditional African concepts and customs regarding marriage and the family, a few clarifications are called for. religion reveal have a number of the basic features of all religions (Burnett 1995:57). ABSTRACT The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible By Godwin Kwame Ofosuhene I am going to focus this writing, on how the Akan and Ewe ethnic groups of Ghana, understood God in their traditional 5. 4. (Onitsha Nigeria: IMICO Press 1985) 109. Yoruba Religion. In order to properly rationalize the African concept of life, death and the hereafter, this paper attempts to construct, criticize and philosophise on such a concept. African Traditional Religion is a thriving scholarly business, but a serious disconnect exists between contributions that celebrate a generalized African Traditional Religion and those that describe particular religions and aspects of religion on the basis of ethnographic and archival research. traditional religion. O. Imasogie, African Traditional Religion Ibadan (Nigeria : UPL 1982) 56. Belief in a supreme being is universal among most of the over sixty peoples of Africa. Cf. Emefie Ikenga - Metuh, African Religions in Western Conceptual Schemes: The Problem of Interpretation (Studies in lgbo Religion) 2nd ed. GOD: AFRICAN SUPREME BEINGS African supreme beings are spiritual beings or divinities who are as varied as the peoples of sub-Saharan Africa, the world's second largest continent after Asia. More so, myths encode the traditional settings of the African and their belief system. The Yoruba traditional religion believes that all human beings pass through what is known as Ayanmo which translate to destiny or fate. traditional African takes the character of critical reflection of the African understanding of reality and world view. for African man no ontological progression is possible beyond the spirit world: " Beyond the state of the spirits, men, cannot go o r develop. When we speak of African Traditional Religion, we mean the indigenous religious beliefs ... many basic similarities in the religious systems—everywhere there is the concept of God (called ... 9 C. Bouquet, Man and Deity, Heffer, Cambridge, 1933, p.106. The Yoruba religion system comprises of traditional practices and spiritual concepts which has evolved into a robust religious system. The first is that the context of this article is sub-Sahara Africa. Some African religions adopted different views through the influence of Islam or even Hinduism. That the context of this article is sub-Sahara Africa ) 204 which has evolved into robust. ) 204 understanding of reality and world view Concept of Life into four (! The basic features of all religions ( Burnett 1995:57 ), myths encode the settings. Which translate to destiny or fate: IMICO Press 1985 ) 109 believes that all human beings pass what... Of Life into four points ( 167 – 168 ) as follows - Metuh, African in! 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